When a First-Born Japanese Son is Unlikely to Move Overseas

Wakabayashi wedding at Imperial HotelAFWJ is the acronym for the Association of Foreign Wives of Japanese, of which I’m a member, even though – as the old Woody Allen joke goes: I would never join a club that would have me as a member.

Despite my reluctance to join the AFWJ, I did finally break out of my introverted shell a few years ago when Louise, a new friend, chided me for missing out on the best part of being a foreign wife in Japan. Friendships with other foreign women. I told her that I had foreign friends and that none of them were members.  As we are both writers, Louise reassured me that the AFWJ could be a creative outlet, or whatever I wanted it to be. And so joining the AFWJ became an outlet for me to vent, ponder, kvetch and overall write about family life as the Wagamama Bride for the rather pleasant AFWJ quarterly magazine.

Occasionally I go to AFWJ meetings too and learn interesting things like the fact that the majority of us are married to the eldest sons, the chonan.

This shouldn’t be surprising, considering that the eldest son-if he’s a good boy-is going to reside close to his parents, or at the very least, take care of them in old age. When they pass, he will light incense daily in the Buddhist altar and take care of the grave with monthly visits. Or he’ll consign his foreign wife to monthly graveyard duty.

So where, you may ask, are the foreign wives married to jinan, second born sons?

They’re living back in their home countries with their trailing Japanese husbands! Jinan tend to be much more flexible. They can pick up and reroot in their wives’ country and leave it to their older brothers to mind the homestead and take care of future graves. Jinan tend not to have reserved places in the family cemetery if they remain in Japan, so why not?

Marrying the Chonan And Simultaenously Going House-Hunting

We don’t like to admit it–too blunt for words. But the truth be known, the first sighting of our in-laws in their own homes offers a wake up call. For foreign wives who choose to marry the chonan, you’re looking at some day inheriting the house of  in-laws and the security that comes with living rent free for the rest of our lives. That’s the upside. The headache that comes with living in a house or a neighborhood you would never voluntarily choose to consign the rest of your life probably won’t occur to you if your are head over heals in love with your chonan.

Nobody told me that when you first set eyes on your future in-laws house, do a visualization exercise and fast-forward through the decades. Inhale the tatami flooring, see if the kitchen has 3 burners and adequate ventilation, a room with southern exposure and good sunlight pouring onto the dining room table,  or whatever it is that gives you a feeling of home. Or to ask yourself: “Can I live with this?”

If the answer was yes. Ask the question again a new way: “Can I live with this forever?”

Nobody told me to do this, and so I nurtured another fantasy. That one day, once we were married, I’d somehow convince my chonan to move away, to buy a house of our choosing, in a country of my choosing, even though it wasn’t very realistic given that Aki would remain the chief breadwinner, or the chief bread-baker, as he fancied calling himself.

If I was going to get my wish, I’d have to do so another way. In the meantime the challenge would be to relax and enjoy the life I had chosen. . .


A Wagamama Menu


I swear, with all my heart, that I did not name my memoir after London’s wildly successful Japanese noodle restaurant chain by the same name.

But I can’t help but admit that this past August while in London for a family reunion we did sneak in a decent bowl of stir fried rice down by the London Eye at a Wagamama Restaurant along the Thames River.

As we were reading the menu, one of my kids asked why this restaurant was called Wagamama. It’s like opening a British tea shop in Tokyo and calling it “Selfish.”

Having grown up with Japanese as their first language, my kids know wagamama to mean one who disturbs the peace. The nail that stands out, the disrupter, the one who dares to have an opinion that differs from the rest. Or, to quote my dear friend Nourit  in this excerpt from “The Wagamama Bride”…

My friend Sho says I’m  wagamama,” Nourit explains.

“Wagamama? A kind of mama? A mother?” I ask. 

“No! Not at all! Wagamama means self-centered,  egotistical, that I don’t show enough appreciation!

“Yes, I am wagamama. I say what I feel,” Nourit says, her flared cigarette making figure eights in the air. “Nobody will stop me because I speak the truth. People are afraid of hearing the truth in this society. But that’s their problem, not mine!”

 Wagamama was one of the first words I committed to remember in the Japanese language. I wrapped it around my tongue and blew it out whenever things were just not going my way. Just saying the word made me laugh out loud. Which was pretty much every day in the early years of culture shock and transition from New York wagamama-ishness, which might roughly be defined as a tendency to be strong, pushy and overbearing to a fault. These were traits that I suppose I tried to hone in New York for survival. But introverts don’t make very good wagamama-ists in New York. And when I got to Tokyo,  wagamama behavior looks so gaudy and theatrical that I gradually learned to save it for only my nearest and dearest.

A few months after discovering “wagamama” I met this man at Akahigedo who was giving me shiatsu. Bells went off in my head. I rolled the name around on my tongue.Wakabayashi. The name sounded so familiar.

The Wagamama Bride is a memoir in progress. Thanks for reading thus far. Feel free to leave a comment and subscribe for updates. Thanks for becoming part of my extended Wagamama family!


Mother of the Bride


Why is it that those last steps to the mountain summit are always the hardest? It’s the point you want to give up and turn back and say this is more than I can do. I’m out of air. I’m out of breath.

Well, that’s just about where I was in writing my memoir. I could see the summit but it remained as elusive as Mount Everest, a glacier to conquer, making these final months of writing and editing probably a lot more difficult than they need be.

Trying to stay optimistic under a daily bombardment of back-to-school family matters that come, I suppose, with raising teenagers, I lost my concentration. I lost my perspective.

So who comes along to offer me a very gentle nudge to keep going? None other than the Mother of the Bride – Japan’s pre-eminent bridal dress designer, an octogenarian who spends every moment of her life breathing love and life into the wedding ceremony. She is looking for a writer and I am looking for an angel. And somehow we find each other.

So here I am in the Mother of the Bride’s palatial headquarters commanding a seven floor view of Tokyo Midtown. We’re sitting across from each other in a French Provincial salon with bleached wood table and well-cushioned seating on elaborately carved legs.

Over the span of a few hours, we will discover we have much in common. The Mother of the Bride and the Wagamama Bride were both married in the Peacock room of the Imperial Hotel.  The Mother of the Bride and the Mother-in-Law of the Wagamama Bride both graduated from prestigeous Kyoritsu College. The Mother of the Bride has one eye trained on the Metropolitan Museum’s Costume Institute. The Wagamama Bride did an internship fixing holes in 18th century Russian costumes of nobility at the Costume Institute.

At the end of our meeting she hands me a scarf decorated with a lovely long-necked black and white crane. And shock again. Another shock of awe and amazement when I see that this crane resembles those elegant long-necked birds of fortune that adorned the long-sleeved kimono I wore for my wedding.

Writing, like marriage itself, is a test of vows. The cranes. The scarf. The kimono remind me that writing a book is like marriage itself. First there’s the falling in love phase where you are so in love with the idea of writing a book that you’re positively giddy. Over time, the writing ripens into a routine of highs and lows, moments of doubts and reconciliation.

In Nitzavim, the Torah parsha that I read just days before meeting the Mother of the Bride, the haftarah begins by referring to the power of the oath that a bride and groom make by donning  gorgeous finery.

“I will rejoice greatly in God. My soul will be glad with my God, for He has clothed me in garments of salvation and wrapped me in a robe of righteousness: like a bridegroom who wears majestic clothing, and a bride who adorns herself with her jewelry. ..”

It never occurred to me until now, reading this passage, how the oaths that we make might even be elevated by the clothes worn:

When the Mother of the Bride handed me this auspicious crane scarf –symbolic of a happy married life–she gave me the strength to not give up on my dream. The mountain summit to finish this memoir just got a little closer. Wakabayashi wedding




Self-Portrait of the Author

1415162_174675689399826_544137077_oToday September 28th is an anniversary. Today marks completion of 29 always surreal years in Japan. I’ve now lived here more than half of my life but time operates at such an accelerated pace in this city of 35 million souls that I feel sometimes as if I’ve been here lifetimes.

It’s a fact that still hasn’t sunk in, that I’m a permanent resident but not a citizen of a country that will have me but won’t count me in their elections, or let me scoot through the express lane at Passport Control at Narita Airport along with my Japanese spouse, and finger prints me, and takes a photo of my unsmiling jet-lagged kao.

Being an outsider defines my role as a lifelong reporter, commentator and illustrator of this wild and whacky experience of being permanently defined by my blue eyes, big shnoz, and any hat that I can find to serve as a quasi-shetl. If and when I become Orthodox I don’t know. Maybe it will happen in another life.

When I started becoming Torah observant about 15 years ago, I did so because I was already accustomed to being an outsider in Japan. The prospect of upping my outsider (gaijin) status by getting my family to eat kosher food, observe the Sabbath, and look the part of a slightly odd middle-ager was quite interesting to me. I threw out my jeans and tight t-shirts in favor of a different kind of costume: saggy, half-ironed button-down collared shirts and long flared and gathered at the waist skirts that no woman in my family has worn since the early 19oos.

This is me. I’m The Wagamama Bride, here to share with you my anecdotes from a Tokyo Taoist marriage where you might find me de-stressing with a plate of hummus, gluten-free challah and a tall mug of stiff green tea.



Japanese in-laws, a Jewish daughter-in-law

Toshihiko and HIroko Wakabayashi

Yesterday was a “red number” day on the Japanese calendar – the national holiday Keiro no Hi, Respect for the Aged Day.

Here in this excerpt from The Wagamama Bride, I invite you to meet my in-laws for the first time with me in their home in Okachimachi, Tokyo…

Meeting the Future In-Laws August 1989

The journey from Aki’s 5th floor studio to his parents Penthouse apartment is so close we take the back staircase. Aki turns the key in his parents’ door, shouts Tada IMA, “I’m home!” I’m expecting a spartan flat like Aki’s bare-bones tatami room. I assume that his values must have come from his family background. Well, in fact, the opposite is true.

The genkan is a spacious foyer paved with black stones, lit by recessed pinhole lighting that illuminates a shoe box decorated with a fine blue and white porcelain vase . I hear slippers padding down the corridor. Elegantly attired in crisp neutral colours— harmonising with their formal surroundings,  Aki’s parents appear in the genkan to greet us. We bow to each other respectfully. Nothing touchy-feely, just the lowering of heads and warm smiles upon the rebound. I get the impression that I’m welcome and I’m feeling such relief I want to hug them. But I don’t, because I don’t want to shock them with Rumanian Jewish greeting etiquette-a kiss on each cheek, and give them the impression that I have no manners.

How do you make a relationship with in-laws who are so different from you actually work?

Being so different is even more of the attraction. Because from the start I am scanning them for what we could possibly have in common. So this quest for knowing them through our connections becomes the  challenge, and like a puzzle, we’re all players around the table and happily I find out we know the game rules without having to say so out loud: to figure out common interests. And thank God, the conversation takes off…

I have so much to thank my mother-in-law Hiroko Wakabayashi for. She is a huge impetus for writing The Wagamama Bride. And in my heart I thank Toshihiko too–for sadly he passed on in 2012.  

Return to Innocence

Excerpt from The Wagamama Bride, a memoir in progress…


I was at Akahigedo getting treatment from a Chinese psychic who used an unusual technique to align her brain waves with mine and a room full of other people. Moving my feet like windshield wipers I visualized sun and moon alternately. After a while I don’t know what happened exactly but it seems I merged with the light I was visualizing.  To say it was earth-shattering is an understatement. It was sky-shattering as well. A hole had been pierced to heaven and I was standing bathed in light in what felt like a tunnel. Or maybe it was a ring around me that rendered me invisible. I merged into the intensity of a light I had never known to exist before. The light took me and merged past, present and future into an instant knowing that the soul’s journey didn’t begin at birth and certainly wouldn’t end with death. I felt the light connecting me next with the vastness of all energetic beings, and all things that animate life.

This feeling of connection was so intense that I began to cry tears of joy. I never imagined before that connection to all beings feels so exquisitely peaceful and blissful. Time stopped while I was bathed in this light. I don’t know how long I was there. Seconds? Minutes? It felt like an eternity. It was as if the love of my life had paid me a visit, departed, then left me with an inner knowing that what I had experienced wasn’t an invention of the mind, or a wishful fabrication, because no amoun of willing or wanting could bring about a re-experiencing of it. I had absolutely no idea how to repeat the most magical moment of my life experience.

For weeks I walked around Tokyo as if my ribs had separated and my heart was so full of love, it was practically dangling out of me. My usual reserve vanished. When people I didn’t know were kind to me, I stopped them to connect and chat and say kind words that would usually stay in my neo-cortex. Now I actually spoke the words from the heart out loud.

When people who normally irritated me did their usual thing, I felt no pangs of tension anymore. This was highly uncharacteristic of me,for until the light visited me, I saw in people mostly problems needing to be fixed. By seeing myself as whole, I came likewise to appreciate their wholeness.

Returning to myself, it no longer mattered whether I was in New York or Tokyo, how I labeled myself. I was complete.

Pastel by Liane Wakabayashi
Pastel by Liane Wakabayashi


A Jewish girl and a Go-Between at a Japanese wedding


The nakodo, the go-between, was so essential to the success of a Japanese wedding that even in the early 1990s, when Aki and I tied the knot, it would have been unthinkable to not have a go-between couple sitting up with us on the dais.

Even though our marriage had been arranged by nobody other than ourselves.

The catchy tune from Fiddler on the Roof … “Match Maker, Match Maker, make me a Match” played in my head as I thought about the long-standing Jewish tradition of marriage arranged through a match-maker. In 19th century Eastern European shtetls.

This idea that good marriages were arranged by good match-makers was ingrained not only in Japanese culture but in Jewish tradition as well. But it was so antiquated that I had to laugh at the prospect of having a go-between at our wedding.

In 1959, Aki’s parents marriage had been arranged by a matchmaker. Hiroko made it clear to her matchmaker she wanted to marry into a family business where she could put her quick, problem-solving brain to work. And that’s how she ended up being chosen wife of the eldest son of the inventor of the first electric rice polishing machine factory in Japan.

Couldn’t we all benefit with a wise bit of counseling before we embark on such an important decision as marriage?

My parents had found each other at a Jewish singles mixer, a party both happened to be at in Montreal–although neither of my parents was born or raised in Canada. A love match, my parents had called it in the beginning. When their marriage floundered, there was nobody to go to for wise counseling. For practically speaking, the go-betweens did have that honorable role. To be there in good times as well as hard times.

I was 29 when I met Aki at Akahigedo, an Eastern medicine clinic in Tokyo, we fell in love. We decided to get married. And now all that remained before forging ahead with wedding plans was to find the “matchmakers”. 

I asked my very first friends in Tokyo to be my nakodo. They were a middle aged couple, whom I had the pleasure of interviewing for a Columbia University alumni magazine article in 1985, which took place on my first trip to Japan when I fell in love as much with Tokyo as with them. Their eagerness to welcome me into their family made life in Japan more a feeling of returning home than anywhere else I’d traveled to. The Asanos agreed to be our go-between. We shared a love for knock-knock jokes. He would have me over for dinner once a week, his wife Sayoko spoiling me with gourmet French cooking.

The Perfect Fairytale Wedding with Asymmetric Go-Betweens

The Asanos agreed to being my nakodo–naturally. Who could be a better fit to sit on the dais with Aki and me? But a month before our wedding I got a call from Sayoko, sadness in her voice, to say that Sotaro wasn’t doing well. I knew he had been in remission with cancer. But now he was back in hospital and this meant he couldn’t be at our wedding. A few months later he succumbed to stomach cancer.

What to do? It was unthinkable-I was told-to not have any nakodo. Even Sayoko agreed to come anyway. Fortunately, the Wakabayashi family, there was a strong supply of uncles–Aki’s father Toshihiko was the eldest of 5 brothers. In a pinch, Uncle Susumu offered to sit in for Sotaro.

The wedding day arrive. April 7th, 1991. We’re in the South Peacock Room of the Imperial Hotel. Seated on the dais with us are a husband and a wife, both in their fifties, who looked pretty well matched in their wedding finery. They are married, but not  to each other. Sayoko and Susumu were meeting for the very first time on the wedding dais. And after our wedding, they never met again.

What sort of symbolic opening is that to a marriage?

I asked myself that question while we sat on the dais, and my brow furrowed in concern that this wedding custom offered us a symbolic start that was not exactly what we needed.

But after a few glasses of wine, I started to relax when I saw how huge a gesture Sayoko had made by agreeing to attend without her husband. They were an inseparable couple who traveled together, dined together, and genuinely enjoyed each others’ company. Sayoko  offered me the best gift imaginable by setting an example in elegant manners: to honor your commitments, no matter what.

What happened to the nakodo custom?

A few years later it was over. The custom of having a go-between at a Japanese wedding quietly died out. No newspaper headlines. Just an acknowledgment of the fact that it was the very rare bird these days that found marriage through go-betweens.

And it’s a pity really. Because having a friend to talk marriage over, to share your heart with, if and when the partner you expected morphs into someone you don’t recognize for a while, a nakodo can be a treasured friend.


The Lone Jew at a Japanese Buddhist Funeral

When you fall in love, asking your future husband what kind of a funeral he would want for himself is probably not the first thing you’d think of asking. And it certainly wouldn’t have been on the top of my list either except for the extraordinary situation we faced the summer of 1989 when both Aki’s paternal grandmother and grandfather passed away within 3 weeks of each other. Suddenly I was thrust into the “black” limelight. Aki told his family that I was a journalist. Which was true. He didn’t mention that he we were thinking of marriage.

From The Wagamama Bride, a memoir in progress:

What is expected of me at Aki’s grandfather’s funeral? I have no idea. Black umbrellas carpet the courtyard facing the ceremonial hall, the ancient Honjo temple.  Hundreds of men are dressed in black suits. A number of women are similarly attired in mourning uniforms— stiff black crepe dresses topped by a rows of pearls. July’s tsuyu season brings a sudden downpour of rain. 

Peering into the interior of the temple, I see so many gold-leaf decorations trailing down from the ceiling to adorn both sides of the Buddhist altar that I squint. Then as my eyes adjust to the central deity inside, a large gold statue of Buddha, I  ask myself: Can you really live with this? As a Jew, can you in your heart of heart visit a temple that flagrantly displays an idol, a golden Buddha? I push the thought out of my head. The Ten Commandments make it clear that idol worshipping is a no-no. But I don’t have to worship the Buddha. I don’t even have to look at him. My camera, with its telephoto lens  dangles from a strap on my shoulder It weighs on me as I abandon all desire to photograph a funeral where my role is not clearly defined. I’m not here as a journalist or a tourist or a gawker.  The sensation of holding Tsuneyoshi Wakabayashi’s frail hand in mine is too fresh in my memory.

Below the scalloped grey rooftop of the ancient Honjo temple, bushes are shaped into perfect spheres, palm trees touch the sky, and hydrangeas in luscious, almost surreal shades, of periwinkle blue line the path to the graveyard.  

I join a long line of people who pay their respects by walking up to the coffin.  I bow once to the priest striking a ceremonial gong, then I bow once more, offering Aki and his parents eye contact without a smile. Or was I supposed to avoid eye contact and just smile? Getting the expression on my face right, not too sad, not too happy,  is no easy feat. Especially when I suddenly notice amongst the Wakabayashi family members, a blond woman with fine Irish features looking at me straight in the eye. I think she’s smiling at me. Or maybe I’m hallucinating.

And so attending the funeral of Aki’s eminent Grandpa Tsuneyoshi Wakabayashi, the inventor of the rice polishing machine, was an experience bordering on the surreal. I grappled with my role here, as it occurred to me that “to death do us part” might be an understatement, according to both Japanese Buddhist custom and Torah laws concerning funeral rites and burial.

From Conservative Judaism to Orthodoxy in Japan

There is one main bridge to Orthodoxy – whether you live in Tokyo, Mumbai or Sydney –  and its name is….Chabad.

Today I was interviewed by a journalist for a magazine about the unlikelihood of finding my Jewish orthodox roots in Japan.

It’s funny, it even goes without saying these days that when a non-religious, non-practicing Jew turns Orthodox, Chabad is a big part of the story. As you will find out in future posts.

In the Wagamama Bride I reflect upon what it means when a non-practicing Jew raised in the Borsht belt of northern Long Island — Great Neck to be precise — suddenly gets pangs to become religious in a country like Japan — Tokyo to be precise again — where there is not only a lack of Borsht, but a lack of beets, and until the internet came along, a lack of recipes and wisdom and Torah inspiration to entice me to even consider a Jewish life.

This is now, but what was it like 28 years ago when I took my embryonic first steps toward setting foot in a shul? The only thing I thought to do was quantify what I knew, and what I didn’t….

From the Wagamama Bride

The great ancient sage Hillel was once commanded by his Roman interrogator  to sum up the Torah teachings of 12 million ancient Hebrew letters in one short sentence. His reply: ‘Do unto others as you’d have them do to you. The rest is commentary.”

There is so much to read in Torah, to study, to apply in daily life that observant Jews spend their entire lives studying chapter by chapter of the Five Books in an orderly week to week progression throughout the year. Once the annual  cycle is completed in the autumn, the festival of Shavuot is celebrated and the entire Torah is started all over again.

“On a scale of one to ten, where are you on your Torah journey?” Aki asks, because he thinks I know a lot more than I do. I’ve never even considered such a question before, so I pause. I drum my fingers on the tablecloth.

“I am not observant. I don’t read Torah each week, not by a long shot,” I say.. “But alright. I don’t want to give myself one out of ten. I went to hebrew school for six years     at Forest Hills Jewish Center, I had a bat mitzvah in Great Neck at Temple Israel, I have Jewish parents. Okay, I’ll give myself a three.”

Aki bursts out laughing. “A three?”

“I’m just being truthful,” I protest.

We are living in truly miraculous times of instant connection to every singe soul on the planet — and we have to remember that despite the mishugas and outright undeniably outrageous unbelievable scary dysfunction visible in US and British politics at the moment –not to mention the Middle East–I want to believe that being Jewish in Japan has relevancy.  Which brings me back to Chabad and how the Lubavitch inspire me to keep on trucking, keep on smiling, keep on believing that when we get around the bend in this road, something glorious will be waiting for us…

Why the Jews of Japan Liked to Swim


The pool area at the JCC in Hiroo has been reincarnated as a wooden deck.


Excerpt from The Wagamama Bride, a memoir in progress…

From a sunny window at the Jewish Community Center, all is quiet around the pool, which is empty of swimmers because it’s the Sabbath. 

“Why can’t you swim on the Sabbath?” Aki asks in all seriousness.

“It’s not just swimming! It’s all manner of work, sport and electronic  entertainment.”

If all goes well, we can save swimming for a future date. Aki takes a seat next to me in the dining hall. We arrive in time for a fabulous kiddush lunch.

Summer time at the Jewish Community Center of Hiroo used to come alive around the built-in swimming pool at the back of the synagogue. You could  peep out the dining room windows and watch the swimmers one floor below,  but I can tell you from experience it was a lot more fun to change into a suit and dive into turquoise waters while a smattering of congregants sun-worshipped on the chaise lounges by the pool. Or they’d be enjoying lunch under the cafe parasols with an  order french fries and a piping hot falafel fresh from the fryer.

Those were the days. The newly rebuilt JCC, which was reopened by its Board in 2009, got rid of the pool–it also lost its allure for many of us in Tokyo who came there for socializing. Not that I didn’t like to pray or come for a Shabbat meal or celebrate Succot under the stars. But conversations around the JCC pool created lasting bonds and memories as I recall unwinding and connecting to the watery emotions of how we had ended up in Japan by way of destiny. So many fascinating life stories were told around that pool. In Tokyo it wasn’t only our scarcity that made us all the more interesting to each other. It was our reasons for being in Tokyo that could be so profound, like the young volcanologist who stopped by Tokyo on his way to studying an erupting volcano in Kyushu. Tragically he never came out alive from that trip. But I still remember our talk and the excitement he had for his life calling.

More traditional, or religious Jews follow Torah’s strict modesty rules that prohibit mixed bathing. But the Jewish Community Center describes itself as Conservative, a 20th century American-born movemen to reinterpret Torah in  ways that allow for more egalitarian participation–meaning women can become rabbis, easier conversions–allowing non-Jews to become rabbis, and other enticements to make conversions in Japan an option. If that spouse is agreeable. Which Aki was not in the year we decided to get married–1989.

Now that there are two Chabad House centers in Tokyo that JCC pool is needed more than ever before. It could have served a tremendous role in uniting all our Jewish women in a set time when swimming would be open just to women. It’s a Torah commandment that Jews know how to swim and so finding a pool for our small community of Orthodox members in Tokyo has been a problem that has yet to be resolved. For many, the only place to swim is a long overseas flight away in Israel or wherever else home may be.

One day, it’s my dream that the Jews of Japan who want to swim will once again find a welcome place to do so.

And here are just a few of the great public swimming pools in the Tokyo area where you can combine a walk in nature, a picnic, a great excuse to meet up with friends–and of course, a swim:

http://bestlivingjapan.com/setagaya-park-pool/ (Summertime only)